Defending Traducianism from Materialism

by Ken Hamrick

The most common, and often the most convincing, objection to traducianism is the argument that traducianism would require a materialistic division of the immaterial substance of the soul. The ironic thing about these objections is that they first assume that propagation of the soul would require a materialistic division…

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Origin of the Soul: A Defense of Paternal Traducianism

Also posted at SBC Open Forum.

By Ken Hamrick

Was your soul newly created for you by God, or was it passed down to you from the previous generations, much like your DNA was, and originally came from Adam? This may seem an obscure question, but it is actually foundational to most of theology. Whether or not you have ever considered the question before, the theology that you hold has built much of its doctrinal understanding upon an assumed answer to this question—and most have assumed that the soul is newly created by God in every case. The paper that follows is an excerpt of the current draft of a much larger work in progress, entitled, Mechanics of Atonement: Restoring Reality to Imputation. There is heavy emphasis on Turretin, since I have not found a more thorough argument than his. [Note: Although early theologians, such as Turretin, refer to the “soul,” it is in a dichotomistic way that is interchangeable with “spirit.” Early tradition used the term, “soul,” almost exclusively to refer to the immaterial component of a man, reserving the term, “spirit,” for the Holy Spirit. Perhaps this was to avoid confusion between the Holy Spirit and the human spirit. The Bible does use “spirit” as well as “soul” when referring to man’s immaterial component or nature (the inner man as opposed to the outer man). Both words are used interchangeably throughout this paper, except where otherwise specified.]

[20,000 words] The spirit is what make us most like God, and makes us everlasting beings. Continue reading “Origin of the Soul: A Defense of Paternal Traducianism”