Category: Uncategorized

Origin of the Soul: A Defense of Paternal Traducianism

Also posted at SBC Open Forum.

By Ken Hamrick

Was your soul newly created for you by God, or was it passed down to you from the previous generations, much like your DNA was, and originally came from Adam? This may seem an obscure question, but it is actually foundational to most of theology. Whether or not you have ever considered the question before, the theology that you hold has built much of its doctrinal understanding upon an assumed answer to this question—and most have assumed that the soul is newly created by God in every case. The paper that follows is an excerpt of the current draft of a much larger work in progress, entitled, Mechanics of Atonement: Restoring Reality to Imputation. There is heavy emphasis on Turretin, since I have not found a more thorough argument than his. [Note: Although early theologians, such as Turretin, refer to the “soul,” it is in a dichotomistic way that is interchangeable with “spirit.” Early tradition used the term, “soul,” almost exclusively to refer to the immaterial component of a man, reserving the term, “spirit,” for the Holy Spirit. Perhaps this was to avoid confusion between the Holy Spirit and the human spirit. The Bible does use “spirit” as well as “soul” when referring to man’s immaterial component or nature (the inner man as opposed to the outer man). Both words are used interchangeably throughout this paper, except where otherwise specified.]

[20,000 words] The spirit is what make us most like God, and makes us everlasting beings. Continue reading “Origin of the Soul: A Defense of Paternal Traducianism” →

Helping Old-Earth Creationists Face the Supernatural Question

SBC Open Forum

by Ken Hamrick

Instead of arguing for or against the scientific evidence, or arguing the merits of possible exegetical ways to reconcile Scripture with a billions-of-years chronology, I propose that—for the sake of argument-–we eliminate the evidence question all together. We can do this by accepting all the scientific claims at face value, and still insisting on a recent supernatural creation out of nothing. In other words, we would not posit a young earth, but an old earth that was recently created by divine fiat. When God creates out of nothing, He is not limited to creating things “new.” God created Adam and Eve as physically mature adults and not as infants. He created mature, fruit-bearing trees for immediate food. “He made the stars also”—and made a universe with mature light-trails already existing so that the stars were already visible. All of these imply a time-consuming natural process that was well under way at the first moment of creation. God chose to create not at the beginning of these natural processes, but somewhere in the middle—as if these processes had been going on long before the moment of creation.

Why would God create the world in such a way as to leave no scientific evidence whatsoever of His creating, but leave plenty of evidence that natural processes predated the recent creation found in the natural reading of the Biblical account? Quite simply, God created in such a way that He would not be found by scientific evidence, but only by faith. This is not to say that the created world does not point to God and reveal a Creator to those who are willing to believe, but only that God and His creating cannot be established by any materialistic evidence. There are no “miracle particles” that science can measure to determine that creation by fiat occurred. Any unbelievers who insist on scientific evidence for God’s existence or His creating will find only natural processes. God requires faith. Continue reading “Helping Old-Earth Creationists Face the Supernatural Question” →

Fuller & Inability: A Centrist Response to Tom Nettles

An Addendum, incorporating the Rejoinder, was added, 11-25-2014.

by Ken Hamrick
[13,200 words…] The focus of the debate between Calvinists and Traditionalists returns ever more often to Andrew Fuller. His theology is ideally suited to bringing the two closer together—not merely by a spirit of cooperation, but closer in doctrinal view—the usual argument over his meaning notwithstanding. There is indeed a middle ground, and it is more Biblical than either side alone. It simply needs to be well articulated, and Fuller is as articulate as they come. It is true that Fuller thought of himself as a standard Calvinist; but his arguments go well beyond Calvinism and toward the center with a Biblical depth and penetrating clarity that has given his writings great value across the last two centuries. Of course, Calvinists want to proudly include this bright light in their number, since he defeated the Hyper-Calvinism of his day and was instrumental in founding the Baptist Missionary Society. But to do so, they must paint over those differences in which he shined the brightest.

Dr. Tom Nettles, a Calvinist and professor of Historical Theology at The Southern Baptist Theological Seminary, recently posted a series of articles on Fuller, at the Founders Ministries blog. Having “taught on Fuller for three decades,”[1] Dr. Nettles seems to have been prompted to post these latest articles by the prospect, offered by Traditionalists, that Fuller’s teachings can be used as a bridge by which Calvinists can become Non-Calvinists.[2] As a Baptist Centrist (one who holds to both unconditional election and the freedom of men to “choose otherwise”), I see Fuller as a bridge by which both sides can gain a better understanding.

Continue reading “Fuller & Inability: A Centrist Response to Tom Nettles” →

Does Your Anchor Hold Within the Veil?

Also posted at SBC Open Forum and at SBC Voices.
By Ken Hamrick
Heb. 6:19, “This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil…” (NKJV)
Col. 1:27, “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.” (NKJV)
1 Cor. 6:19, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” (NKJV)

To hear that someone we thought of as a brother in the Lord—a pastor, a teacher of sound doctrine and a contender for the faith—has now renounced his faith… well, it weighs on my soul, as I’m sure it does with many of you. So we bring this burden before the Lord, praying for this man’s salvation. But we can’t help asking with exasperation, how could this happen?!  Continue reading “Does Your Anchor Hold Within the Veil?” →

Toward Theological Reconciliation: Atonement

Also posted at SBC Open Forum and at SBC Voices.

by Ken Hamrick

What you will find below is neither an argument for the Calvinist view nor one for the Traditionalist view of atonement. Both ends of the spectrum have been asking the wrong questions, and the best perspective transcends that old debate. By emphasizing that Christ stood in our place, the debate has perpetually turned on the question of whose place Christ stood in—all or only some? But what has been missed by such an emphasis is that Christ stands in us—and until He stands within a sinner through the Holy Spirit’s indwelling, nothing that He did is considered to have been in that sinner’s place. Christ’s death was not an immediate transaction of atonement regarding the sins of those for whom His death was intended to atone, but is instead a universally suitable, one-for-one substitution that must be applied through spiritual union with Him by faith. Continue reading “Toward Theological Reconciliation: Atonement” →

Young Earth Creationism and Presuppositionalism: A Response to J.W. Wartick

by Ken Hamrick

“Young Earth” creationism (YEC), as part of the Christian faith, stands on certain presuppositions, such as the existence of God and the divine, verbal inspiration of Scripture. The kind of apologetic argument that acknowledges that such presuppositions are assumed, and does not attempt to prove them, is presuppositional apologetics. Continue reading “Young Earth Creationism and Presuppositionalism: A Response to J.W. Wartick” →

Compatibilism: A More Immanent Grace

by Ken Hamrick

Immanence is mostly forgotten as an attribute of God and a method by which He works in the world. Calvinists and Traditionalists argue over the limits of God’s transcendent acts of grace and the limits of men without such transcendent grace. Both sides, it seems, have a presupposed agreement to frame the debate around a transcendent grace, while the solution sits dust-covered in the theological closet. Continue reading “Compatibilism: A More Immanent Grace” →

Who is Guilty of Adam’s Sin? A Centrist Response to Adam Harwood

Also posted at SBC Open Forum and at SBC Voices.

by Ken Hamrick

Adam Harwood spoke at the 2013 John 3:16 Conference, and the paper he presented there is available on the conference e-book at SBC Today. Like Dr. Harwood, I deny that anyone is born condemned for Adam’s sin; but unlike Dr. Harwood, I find in Scripture such a real union of mankind in Adam as to justify the inheriting of all the temporal penalties for Adam’s sin, including the spiritual death and depravity that all are born into Continue reading “Who is Guilty of Adam’s Sin? A Centrist Response to Adam Harwood” →

Justification is Grounded on Union with Christ

The meaning of the word, justification, is clearly forensic (legal). But the deeper question remains: is that forensic verdict an accurate and true assessment of the believer when united to Christ, or is it a nominal and putative designation of a recategorization within God’s mind alone? The answer is found in our union with Christ. Continue reading “Justification is Grounded on Union with Christ” →